1/19/2010

Heritage of Christian Activism

 clipped from www.informz.net

But above all, like Dr. King, the activist must possess courage and an unyielding faith in the God of justice. Injustice does not loosen its grasp easily. We must be prepared for a long haul, drawing on the rich resources of community and that abiding hope and passion for truth. And we must avoid violence: in our rhetoric and our actions. As Martin Luther King reminded those who gathered at his home after it had been bombed, "Don't get panicky. . . . I want you to love our enemies. Be good to them. This is what we must live by. We must meet hate with love."


So if the life of an activist holds so much discouragement and risk, why get involved at all? Because a Christian understanding of the world compels us to combat injustice and promote truth. That is a thought worth reflecting on, especially on Martin Luther King Day—a man who exhibited those qualities.

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1/12/2010

Mind and heart not mind vs. heart

clipped from www.rzim.org
What your mind rejects, your life will eventually reject also, however close it may be to your heart.

Help North Korean Refugees

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Sincerely,
Travis Coleman



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1/07/2010

Hatred for speaking kindly of Christianity

 clipped from www.informz.net

How Dare He?
Brit Hume's Advice for Tiger

January 7, 2010

On Fox News this week, Brit Hume, respected journalist and one-time Fox anchor, was asked whether Tiger Woods would recover from the scandal that has cost him several lucrative endorsements. Brit Hume replied, "Tiger Woods will recover as a golfer."

But he didn't stop there—and in the process ignited a controversy that says more about his critics than it does about Hume or what he had to say.

Hume said the "open question" is "whether [Woods] can recover as a person." Hume pointed out that Woods had "lost his family" and that his future relationship with his children is unclear.

At this point, as golfers might put it, Hume was already in the rough. Americans don't like to be reminded that sex outside of marriage has consequences. But what set the commentariat's teeth on edge was Hume's suggestion that Woods' best chance for recovery lies with faith—and specifically, the Christian faith.

Noting Woods' Buddhist background, Hume said that Buddhism doesn't offer "the kind of forgiveness and redemption that is offered by the Christian faith," and he urged Woods to consider Christianity.

Hume's words were followed by "a moment of awkward silence." But that didn't last long. As Rabbi Brad Hirschfield put it, response to Hume's comments ranged from "outrage to disgust."

One example was television critic Tom Shales of the Washington Post. Shales, who once called convicted rapist Roman Polanski a "celebrity hounded by the state," was less-charitably inclined toward Brit Hume. He wrote that "darts of derision" should be aimed at him.

Mind you, this was kind compared to most of the other things written about Hume.

The obvious question is, "Why the outrage?" Was Hume wrong about the differences between Christianity and Buddhism? Not really. Barbara Hoetsu O'Brien, a Buddhist journalist, told USA Today that "Buddhism doesn't offer redemption and forgiveness in the same way Christianity does" since "Buddhism has no concept of sin."

Was Hume's offense presuming to offer Woods unsolicited advice in public? If so, the outrage is selective. At ESPN, writer Malcolm Gladwell "advised" Woods to make it clear that "he is not someone who is ready, as yet, to settle down" and then take lessons on how to "live a tasteful bachelor lifestyle" from Yankee shortstop Derek Jeter. I don't recall any outrage over Gladwell's "presumption" to advise Tiger Woods.

The outrage, as Rabbi Hirschfield writes, stems from the fact that "many people fear faith and even more genuinely resent it being discussed in public." I would add they especially resent Christianity being discussed. If Hume had advised Woods to spend time in a Buddhist monastery, there wouldn't be a controversy. If he had urged Woods to enter rehab, Hume would have been applauded.

But what Hirschfield calls the "shrill objections" to Hume's comments are, as he tell us, rooted in the "contempt which many others have for Christians and their willingness to speak their faith."

Here's a prediction for 2010. I know Brit Hume; he will be fine. He is a strong, good man who can take the heat. But let's hope his conviction to speak the truth plainly and winsomely will spur other Christians to do the same—even in the face of the "shrill objections" that are sure to follow.

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